Main Article Content

Abstract

The background of this research is the prevalence of unhealthy lifestyles among millennials lifestyles of extravagance wasting money flaunting wealth. Even though there are lifestyles that have a myriad of benefits when applied, they are none other than following a minimalist lifestyle. But sadly, minimalist life is not something that is coveted among millennials. In fact, in Surah Al-Furqan: 67 it is explained that we should not waste wealth excessively and should not be stingy with the assets we have. The formulation of the problem and the purpose of this study is to find out how contemporary classical scholars interpret Surah Al-Furqan: 67 and what is the essence of the minimalistic lifestyle according to millennials in Medan. The method used is phenomenology and interview qualitative method. The results of this study show the view of contemporary classical scholars that actually a minimalist lifestyle is that we can have and use it, but it is forbidden to overdo it. The nature of qanaah and zuhud really needs to be applied in living a lifestyle. Meanwhile, the application of a minimalist lifestyle in millennial society is still limited, because at the same time there are still many millennials who are competing to implement a hedonic lifestyle, but not a few are also starting to adopt a minimalist lifestyle by not following their passions to exaggerate in living life.

Keywords

The Living Qur'an Lifestyle Minimalism

Article Details

How to Cite
Riska Khairani, Saripuddin, S., & Enny Fitriani. (2023). Esensi Gaya Hidup Minimalis: Studi Living Qur’an Surah Al-Furqan ayat 67 Perspektif Generasi Milenial di Kota Medan. Al-Fahmu: Jurnal Ilmu Al-Qur’an Dan Tafsir, 2(1), 91–102. https://doi.org/10.58363/alfahmu.v2i1.16

References

  1. Ade Mela, D., & Davidra, D. (2022). Studi Komparasi Hadis dan Sunnah Dalam Perspektif Fazlur Rahman. Al-Fahmu: Jurnal Ilmu Al-Qur’an Dan Tafsir, 1(1), 27–35. https://doi.org/10.58363/alfahmu.v1i1.9
  2. Aprilia, E. D., & Mahfudzi, R. (2020). Gaya Hidup Hedonisme Dan Impulse Buying Pada Mahasiswa. Jurnal Ecopsy, 7(2), 71–78. https://doi.org/10.20527/ecopsy.v7i2.7390
  3. Fadli, M. A. (2022). Pola Gradual Dalam Al-Qur’an. Al-Fahmu: Jurnal Ilmu Al-Qur’an Dan Tafsir, 1(1), 46–55. https://doi.org/10.58363/alfahmu.v1i1.12
  4. Hasballa, Z., & Jauhari, I. (2014). Al-Qur’an dan Preventif Kriminal.
  5. Jatmika, M. (2018). Pemikiran Afzalur Rahman tentang Konsumsi dalam Ekonomi Islam. AL-MUQAYYAD: Jurnal Ekonomi Syariah, 1(1), 1–24. https://doi.org/10.46963/jam.v1i1.47
  6. Khalik, A. (2021). Nilai-Nilai Dakwah Tradisi Mappake’de Boyang Etnik Mandar (Vol. 2, Issue 1).
  7. Kumara, A., Virnanda, A., Azmi, L. S., & Auliani, R. R. (2020). Implementasi Ilmu Pengetahuan Dalam Perspektif Al-Qur’an Sebagai Upaya Menghadapi Tantangan Zaman. Al-Afkar, 3(2), 111–127.
  8. Luthfi, K. M. (2016). Islam Nusantara: Relasi Islam dan Budaya Lokal. SHAHIH : Journal of Islamicate Multidisciplinary, 1(1), 1. https://doi.org/10.22515/shahih.v1i1.53
  9. Mokodompit, R. (2018). Kemiskinan dan Ketataan Beribadah Pada Masyarakat Muslim. Angewandte Chemie International Edition, 6(11), 951–952., 10–27.
  10. Munawaroh, M. (2022). Hedonisme Remaja Sosialita ( Life Style Remaja Sosialita Kalangan Mahasiswa Di Pedesaan Lamongan ). Jurnal Studi Pendidikan Islam, 5(2), 194–210.
  11. Ngafifi, M. (2014). Kemajuan Teknologi Dan Pola Hidup Manusia Dalam Perspektif Sosial Budaya. Jurnal Pembangunan Pendidikan: Fondasi Dan Aplikasi, 2(1), 33–47. https://doi.org/10.21831/jppfa.v2i1.2616
  12. Nurul Alaiyah. (2021). Konsep Hidup Minimalis dalam Perspektif Al-Qur’an. Skripsi Sarjana Agama, UIN Ar-Raniry.
  13. Putra, A. (2019). Kajian Al-Qur’an Di Indonesia (Dari Studi Teks Ke Living Qur’an). TAJDID : Jurnal Ilmu Keislaman Dan Ushuluddin, 21(2), 28–36. https://doi.org/10.15548/tajdid.v21i2.221
  14. Putra, M. D., Putri, D., & Amelia, F. (2019). Prinsip Konsumsi 4K + 1M Dalam Perspektif Islam. Asy Syar’Iyyah: Jurnal Ilmu Syari’Ah Dan Perbankan Islam, 4(1), 23–45. https://doi.org/10.32923/asy.v4i1.880
  15. Putrayasa, I. N. (2019). Pola Hidup Konsumtif sebagai Sumber Ide Penciptaan Seni Patung Minimalis. Jurnal Stilistika, 7(2), 226–239. https://doi.org/10.5281/zenodo.390063
  16. Ritonga, A. W. (2021). Konsep Internalisasi Nilai-Nilai Moderasi Beragama Bagi Generasi Milenial Berbasis Al-Qur’an. Al-Afkar, Journal for Islamic Studies, 4(1), 72–82. https://doi.org/10.31943/afkarjournal.v4i1.170
  17. Sapril. (2016). Aktualisasi Nilai-Nilai Pendidikan Islam Dalam Membentuk Pola Hidup Sederhana Di Madin Al-Isnaini Montong Wasi. Palapa, 4(1), 118–132.
  18. Saputra, M. I., Fajar, D. P., & A, M. F. (2017). Iklan Audio Visual Sebagai Kampanye Politik. Konstruksi Media Republika Online Terhadap Pidato Pelantikan Gubernur DKI Jakarta Anies Baswedan, 01(01), 657–667.
  19. Soenarno, A. D., Hermawan, W. S., & Livia, L. (2022). Analisis Komunitas Online Gaya Hidup Minimalis dalam Menyikapi Konsumerisme. Jurnal Dinamika Sosial Budaya, 24(2), 248–253.
  20. Wahjutami, E. L. (2017). Kesenjangan Konsep Dan Penerapan Gaya Modern Minimalis Pada Bangunan Rumah Tinggal. Mintakat: Jurnal Arsitektur, 18(1), 21–29. https://doi.org/10.26905/mintakat.v18i1.1416