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This paper discusses the methodology used by K.H. Ahmad Sanusi (1888-1950) in his interpretation of Rawdhat al-'Irfân and Malja' at-Thâlibîn and his answer to the Islamic religious polemic in Priangan in the 1930s. The book of interpretations of Rawdhat al-'Irfân and Malja' at-Thâlibîn is an interpretation of the Qur'an in Sundanese with pegon script. Ahmad Sanusi gives a characteristic Sundanese style in his interpretation as well as his critical response to the ideological competition between modernist and traditional Islam. His position has never been separated from the ranks of the Sunni Islamic tradition which tends to be more flexible in understanding the local traditions of the archipelago. This paper uses the method of analytical description of two books of interpretation by scholars of the archipelago so that it is hoped that this writing can give fresh air and introduce interpretations in Sundanese Tatar with Pegon script. It is concluded that the methodology of the two books of commentary Rawdhat al-'Irfân and Malja' at-Thâlibîn has differences, including (1) Tafsir Rawdhat al-'Irfân uses bi ra'yi interpretation which is based on the ijtihad mufassirnya and makes reason as the main way in interpreting the Qur'an while Tafsir Malja' at-Thâlibîn uses the interpretation of bi matsur (tafsir History) although in some places it does not prevent Sanusi from connecting his interpretation with the socio-religious background of his time; (2) in terms of method, the book of Tafsir Rawdhat al-'Irfân uses the ijmali method which tends to be presented globally, while the interpretation of Malja' at-Thâlibîn uses the tahlili method; (3) in terms of style, the interpretation of Rawdhat al-'Irfân places more emphasis on fiqh, while the interpretation of Malja' at-Thâlibîn tends to be more inclined to the teachings of the Sunnah Wal Jama'ah scholars, both in terms of Fiqh, theology and Sufism.
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References
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- Geertz, Clifford. (1960). The Religion of Java, London: The Free Press of Glincoe Collier-Macmillan Limited, 1960.
- Gunseikanbu. (1986). Orang Indonesia yang Terkemuka di Jawa , Yogyakarta: UGM Press
- Guritno, Pandam. (1988). Wayang, Kebudayaan Indonesia dan Pancasila, Jakarta: UI Press
- Gusmian, Islah. (2003). Khazanah Tafsir di Indonesia : dari Hermeneutika hingga Ideologi, Jakarta: Penerbit Teraju
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- Hooker, MB. (2002). Islam Mazhab Indonesia, Fatwa-fatwa dan Perubahan Sosial, terj.Iding Rosyidin Hasan, Jakarta: Teraju
- Ibn Taymaiyyah, Syaikh al Islam. (1999). Qa’idah Jalilah fi al-Tawassul wa al-Wasilah, Riyad: Ru’asah Idarah al-Buhuts al-‘Ilmiyyah wa al-Ifta’.
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- Jaques, R. Kevin. (2004). “Islamicate Society”, dalam Richard C. Martin, Encyclopaedia of Islam and the Muslim World . New York: Macmillan. Vol. 1
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- Millie, Julian Patrick, (2008). “Supplicating, Naming, Offering: Tawassul in West Java,”Journal of South East Asian Studies, 39 (1)
- Steenbrink,Karel A. (1986). Pesantren, Madrasah, Sekolah: Pendidikan Islam dalam Kurun Modern, Jakarta: LP3ES
- Saenong, Farid F. (2006). “ Al-Qur’an, Modernisme dan Tradisionalisme: Ideologi Sejarah Tafsir Al-Qur’an di Indonesia”, Jurnal Studi Al-Qur’an. 1 (3)
- ---------, (2006). “Vernacularization of The Qur’an”tantangan dan prospek tafsir al-Qur’an di Indonesia”, Interview dengan Prof. A.H. Johns, Jurnal studi al-Qur’an, 1 (3)
- Rohmana, Jajang A. (2017). Sejarah Tafsir al-Qur’an di Tatar Sunda, Bandung : Mujahid Press
- Zimmer, Benjamin G. (2000). “Al-‘Arabiyyah and Basa Sunda: Ideologies of Translation and Interpretation among the Muslims of West Java”, Studia Islamika. 7 (3)
- Wessing, Robert. (1974). Cosmology and Social Behavior in A West JavaneseSettlement, Disertasi. the University of Illinois at Urbana-Champaign
- Woodward, Mark R. (1989). Islam in Java: Normative Piety and Mysticism in the Sultanate of Yogyakarta Tucson: The University of Arizona Press
References
Al-Mahdi, Abdullah. (2007). “Rawdhat al-Irfan fi Ma‟rifat al-Qur‟an”, Skripsi tidak diterbitkan, Jurusan Tafsir Hadis Fakultas Ushuluddin dan Filsafat UIN Syarif Hidayatullah.
Darmawan, Dadang. (2009). Ortodoksi Tafsir: Respons Ulama terhadap Tafsir Tamsjijjatoel-Moeslimien Karya K.H. Ahmad Sanusi, Disertasi, Jakarta:Sekolah Pascasarjana UIN Syarif Hidayatullah Jakarta.
Geertz, Clifford. (1960). The Religion of Java, London: The Free Press of Glincoe Collier-Macmillan Limited, 1960.
Gunseikanbu. (1986). Orang Indonesia yang Terkemuka di Jawa , Yogyakarta: UGM Press
Guritno, Pandam. (1988). Wayang, Kebudayaan Indonesia dan Pancasila, Jakarta: UI Press
Gusmian, Islah. (2003). Khazanah Tafsir di Indonesia : dari Hermeneutika hingga Ideologi, Jakarta: Penerbit Teraju
Hafiduddin, Didin. (1992). “Tafsīr al-Munīr Karya Imam Muhammad Nawawi Tanara” dalam Ahmad Rifa’i Hasan (ed.), Warisan Intelektual Islam Indonesia, Bandung: Mizan
Hooker, MB. (2002). Islam Mazhab Indonesia, Fatwa-fatwa dan Perubahan Sosial, terj.Iding Rosyidin Hasan, Jakarta: Teraju
Ibn Taymaiyyah, Syaikh al Islam. (1999). Qa’idah Jalilah fi al-Tawassul wa al-Wasilah, Riyad: Ru’asah Idarah al-Buhuts al-‘Ilmiyyah wa al-Ifta’.
Ichwan, Moch. Nur. (2001). “Literatur Tafsir Al-Qur’an Melayu Jawi di Indonesia: Relasi Kuasa, Pergeseran dan Kematian”, Visi Islam, 39 (1)
Jamhari. (2000) “In the Center of Meaning: Ziarah Tradition in Java,” Studia Islamika, 7 (1)
Jaques, R. Kevin. (2004). “Islamicate Society”, dalam Richard C. Martin, Encyclopaedia of Islam and the Muslim World . New York: Macmillan. Vol. 1
Johns. (1988) “Quranic Exegesis in the Malay World” dalam Andrew Rippin (ed.) Approaches to the History of the Interpretation of the Qur’an, Oxford: Clarendon Press
Millie, Julian Patrick, (2008). “Supplicating, Naming, Offering: Tawassul in West Java,”Journal of South East Asian Studies, 39 (1)
Steenbrink,Karel A. (1986). Pesantren, Madrasah, Sekolah: Pendidikan Islam dalam Kurun Modern, Jakarta: LP3ES
Saenong, Farid F. (2006). “ Al-Qur’an, Modernisme dan Tradisionalisme: Ideologi Sejarah Tafsir Al-Qur’an di Indonesia”, Jurnal Studi Al-Qur’an. 1 (3)
---------, (2006). “Vernacularization of The Qur’an”tantangan dan prospek tafsir al-Qur’an di Indonesia”, Interview dengan Prof. A.H. Johns, Jurnal studi al-Qur’an, 1 (3)
Rohmana, Jajang A. (2017). Sejarah Tafsir al-Qur’an di Tatar Sunda, Bandung : Mujahid Press
Zimmer, Benjamin G. (2000). “Al-‘Arabiyyah and Basa Sunda: Ideologies of Translation and Interpretation among the Muslims of West Java”, Studia Islamika. 7 (3)
Wessing, Robert. (1974). Cosmology and Social Behavior in A West JavaneseSettlement, Disertasi. the University of Illinois at Urbana-Champaign
Woodward, Mark R. (1989). Islam in Java: Normative Piety and Mysticism in the Sultanate of Yogyakarta Tucson: The University of Arizona Press