Article Sidebar

Download
PDF
Statistic
Read Counter : 268 Download : 240

Downloads

Download data is not yet available.

Main Article Content

Abstract

The study of the figure of the Prophet Isa is always interesting to study. The discourse that emerged was not far from basic questions, for example: Did Jesus die on the cross or not? From that question, the author intends to explain Isa in the text of the framework of the Koran along with its interpretation from two different perspectives: insider (Muslim) and outsider (non-Muslim). In this study, the authors involved two interpreters, namely, Sheikh Nawawi and Karel Steenbrink. This paper is a literature review (library research). The research method used is descriptive-analytical and comparative. To describe this study, the author uses the maudhu'i approach, which means an effort to collect verses related to the theme of the discussion and then analyze them. As a result, Sheikh Nawawi's interpretation is more reductive and static without critically and strictly sorting the information presented in his interpretation. On the other hand, Karel Steenbrink elaborated on various relevant sources so that he could produce new meanings based on critical questions.

Keywords

Nawawi al-Jawi Karel Steenbrink Jesus Christ Crucifixion

Article Details

Creative Commons License

This work is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License.

How to Cite
Fiqih Kurniawan. (2023). Isa Al-Masih dalam al-Qur’an (Studi Komparatif Interpretasi Syaikh Nawawi al-Jawi dan Karel Steenbrink). Al-Fahmu: Jurnal Ilmu Al-Qur’an Dan Tafsir, 2(2), 186–201. https://doi.org/10.58363/alfahmu.v2i2.85
Download Citation
Endnote/Zotero/Mendeley (RIS)
BibTeX

References

  1. Abdullah, M. Amin. (2015). Studi Agama: Normativitas atau Historisitas? Pustaka Pelajar.
  2. Aboebakar, H. (1956). Sedjarah Al-Quran. Sinar-Bupemi.
  3. Ahmad, B. M. (2017). Mu’jizat al-Qur’an al-Karim Khashaisuha wa Atsaruha ‘ala Tsaqafat al-Syu’ub. Al-Harakah Vol. XIX, No.1, 139. http://doi:10.18860/el.v19i1.4052.
  4. Albi Anggito, J. S. (2018). Metode Penelitian Kualitatif. Jejak Publisher.
  5. al-Dimyathi, M. (2013). Hasyiah al-Dimyathi ‘ala Syarh al-Waraqat. Maktabah al-'Ashri.
  6. al-Jabi, Bassam 'Abd al-Wahhab (1974). Dalam pengantar Kitab Sullam al-Munajat Syarh Safinah al-Shalat li al-Sayyid ‘Abd Allah ‘Umar ibn Yahya al-Hadhrami. Dar Ibn Hajm.
  7. al-Jawi, M. N. (2014). Marāh Labīd Tafsīr al-Nawwawī. Haramain.
  8. al-Qurthubi, A. B. (2006). al-Jami’ li Ahkam al-Qur’an. Muassasah al-Risalah Juz V.
  9. al-Shawi, M. (t.th). Hāsyiyah al-Shāwī ‘ala Tafsīr al-Jalālaīn. Pustaka al-Salam Juz 1.
  10. al-Thufi, Najm al-Din. (1999). al-Intishārāt al-Islāmiyyah fī Kasyf Syibh al-Nashrāniyyah. Maktabah al-'Ubaikan.
  11. Amin, H. A. (2014). Penciptaan Adam; Mendialogkan Tafsir Marah Labid dengan Teori Keadilan Gender. An-Nuha Vol. 1, No. 1.
  12. Arkoun, Mohammed. (1998). Kajian Kontemporer Al-Qur'an. Pustaka.
  13. Bahary, A. (2015). Tafsir Nusantara: Studi Kritis terhadap Marah Labid Nawawi al Bantani. Ulul Albab, Vol. 16, No. 2. https://doi.org/10.18860/ua.v16i2.3179
  14. Bridger, J. S. (2016). Christian Exegesis of The Qur’an: A Critical Analysis of the Apologetic Use of the Qur’an in Select Medieval and Contemporary Arabic Texts. Pivkwick Publications.
  15. Fahad. (2016). Isa Al-Masih Menurut Al-Qur'an dan Injil. Al-Hikmah: Jurnal Studi Agama-Agama, Vol. 2, No. 1. http://dx.doi.org/10.30651/ah.v2i1.1099
  16. G, Parrinder. (1996). Jesus in the Qur’an. Oneworld.
  17. Goddard, H. (2013). Sejarah Perjumpaan Islam - Kristen: Titik Temu dan Titik Seteru Dua Komunitas Agama Terbesar di Dunia. Serambi.
  18. Hidayat, K. (2008). Psikologi Beragama. Hikmah.
  19. Hurgronje, C. Snouck. (2007). Mekka in the Latter Part of the 19th Century. Brill.
  20. Khusaeri. (2014). Pemikiran Syeikh Nawawi al-Bantani dalam Bidang Hukum Islam (Tentang Taklif dan Mukalaf). Al-A'raf Vol. XI, No. 1. https://doi.org/10.22515/ajpif.v11i1.1196
  21. Makmuri, D. J. (2016). Penafsiran Mirza Bashiruddin Tentang Ayat-ayat Penyaliban, Kewafatan dan Kebangkitan Nabi Isa as. (Kajian Tematik dalam Tafsir al-Shaghir). Diya Al-Afkar, Vol. 4, No. 2. http:// Doi: 10.24235/diyaafkar.v4i02.1146
  22. Muhammad, M. T. (2017). Hakikat Nabi Isa dalam Perspektif Al-Qur'an. Al-Mu'ashirah Vol. 14, No. 1. http://dx.doi.org/10.22373/jim.v14i1.2241.
  23. Muhsin, M. (2013). Sejarah Pemikiran Syeikh Nawawi Al-Bantani; (Studi Naskah Suluk al-Jaddah fi Bayan al-Jum’ah). Dalam M. Muhsin, Sejarah Pemikiran Syeikh Nawawi Al-Bantani; (Studi Naskah Suluk al-Jaddah fi Bayan al-Jum’ah). A-Empat.
  24. Putra, A. T. (2017). Perspektif Indsider dan Outsider dalam Studi Keagamaan (Telaah Pemikiran Kim Knott Tentang Pendekatan dalam Meretas Problematika Keagamaan di Indonesia). Zawiyah: Jurnal Pemikiran Islam, VOl. 3, No. 2. http://dx.doi.org/10.31332/zjpi.v3i2.719
  25. Saeed, A. (2016). Al-Qur’an Abad 21: Tafsir Kontekstual, terj. Ervan Nurtawab . Bandung: Mizan.
  26. Segovia, C. A. (2019). The Quranic Jesus: A New Interpretation. Deutsche Nationalbibliothek.
  27. Smith, H. (2008). Agama-agama Manusia, terj. Saafroedin Bahar. Yayasan Obor.
  28. Steenbrink, K. A. (2015). Isa Dalam Al-Qur’an: Sebuah Interpretasi Outsider atas al-Qur’an (Sahiron Syamsuddin & Fejriyan Yazdajird Iwanebel, Penerj.). Suka Press.
  29. Steenbrink, K. (2014). Otobiografi Seorang Islamolog Indonesia (1970-2012). Gema Teologi Vol. 38, No. 2.
  30. Tarto. (Desember 2022). Analisis Metode Tafsir Marah Labid: Tafsir Munir Karya Syaikh Nawawi al-Bantani. El-Mu'jam: Jurnal Kajian Al-Qur'an dan Hadis, Vol 2, No. 2. https://doi.org/10.33507/el-mujam.v2i2.1017
  31. Thahir, M. (2010). Tarjamah al-Syaikh Nawawi wa Tafsiruhu. Journal of Indonesian Islam Vol. 04, No. 1.