Main Article Content

Abstract

Women’s empowerment has been a crucial aspect of Indonesia’s national development since 1978 year, yet accessibility challenges in rural areas persist. This research aims to explore the figure of Maryam as a theological model for women’s empowerment through a comparative analysis of the Qur’an and the Bible. Employing a qualitative method with an intertextual approach, this study integrates classical and contemporary exegesis, including the perspectives of al-Ṭabarī, Ibn Kathīr, and Quraish Shihab, with selected Biblical texts. The findings indicate that both religious traditions position Maryam as a figure of high spiritual authority and moral integrity. In the Qur’an, Maryam is portrayed as a resilient woman facing social pressure with moral courage, while in the Bible (Luke 1:26-38), she is presented as an independent figure actively contributing to the prophetic mission. This study concludes that Maryam is not merely a historical-religious figure but a universal symbol of women’s empowerment that transcends dogmatic boundaries. The implications of these findings contribute to contemporary discourses on gender and religion, while positioning Maryam as a strategic point of convergence in interfaith dialogue. Through her exemplary moral steadfastness and spiritual independence, Maryam offers a new paradigm for strengthening women’s roles in both public and domestic spheres.

Keywords

Maryam binti ‘Imrān Tafsir al-Munīr Biblical Narratives Intertextual Study

Article Details

How to Cite
Tsamrotul Syaadah, R., & Azhari, I. (2026). Empowered Maryam Bint ‘Imrān: An Intertextual Study of the Qur’an and the Bible. Al-Fahmu: Jurnal Ilmu Al-Qur’an Dan Tafsir, 5(1), 237–249. https://doi.org/10.58363/alfahmu.v5i1.557

References

  1. Abdullah Hadani, Bakar, A., & Elina Nurjannah. (2024). Kisah Maryam binti Imran dalam QS. Maryam: 16-30 Perspektif Hermeneutika Wilhelm Dilthey. Jurnal Semiotika-Q: Kajian Ilmu al-Quran dan Tafsir, 4(2), 682–696. https://doi.org/10.19109/jsq.v4i2.24719
  2. al-Qurtubi, A. A., Muhammad bin Ahmad al-Ansari. (1384). Al-Jami’ Al-Ahkam al-Quran (Al-Qurtubi) (2nd ed., Vol. 4). Daar al-Kitab.
  3. al-Tabari, A. J. M. bin J. (2001a). Jāmi‘ al-Bayān ‘an Ta’wīl Āy al-Qur’ān (Vol. 5). Dār Hajr liṭ-Ṭibā‘ah wa-n-Nashr wa-t-Tawzī‘ wa-l-I‘lān.
  4. al-Tabari, A. J. M. bin J. (2001b). Jāmi‘ al-Bayān ‘an Ta’wīl Āy al-Qur’ān (Vol. 15). Dār Hajr liṭ-Ṭibā‘ah wa-n-Nashr wa-t-Tawzī‘ wa-l-I‘lān.
  5. al-Tabari, A. J. M. bin J. (2001c). Jāmi‘ al-Bayān ‘an Ta’wīl Āy al-Qur’ān (Vol. 25). Dār Hajr liṭ-Ṭibā‘ah wa-n-Nashr wa-t-Tawzī‘ wa-l-I‘lān.
  6. Amin, M. M. (2022). Inspiration of Women’s Leadership in the Qur’an. At-Tafkir: Jurnal Pendidikan, Hukum, Dan Sosial Keagamaan, 15(2), 218–237. https://doi.org/10.32505/AT.V15I2.5008
  7. Amrullah, A. A. (1967). Tafsir Al-Azhar (Vol. 6). Pustaka Nasional Pte Ltd.
  8. Bajri, I. A. (2021). Qur’anic Manifestation of the Story of Maryam (PBUH): Unearthing Its Parallelistic Connection to Islamic Womanhood. Open Journal of Social Sciences, 09(08), 403–415. https://doi.org/10.4236/jss.2021.98028
  9. Fayumi, B. (2024). Tutup Auratmu, Buka Pikiranmu (1st ed.). Afkaruna.
  10. Firdarini, F., & Afiyah, N. (2025). Psychosufism Study in the Qur’anic Narrative of Surah Maryam Verses 22–26: A Holistic Approach to Women’s Mental Health. ESOTERIK: Jurnal Akhlak Dan Tasawuf, 11(2), 141–162. https://doi.org/10.21043/esoterik.v11i2.33426
  11. Haleem, M. A. S. A. (2020). Sūrat Maryam (Q. 19): Comforting Muḥammad. Journal of Qur’anic Studies, 22(2), 60–85. https://doi.org/10.3366/jqs.2020.0425
  12. Hamidah, & Md Yunus, A. (2022). Keperawanan Maryam Dari Perspektif Bible dan Pandangan Al-Quran Terhadapnya. Al-ABQARI: Journal of Islamic Sciences and Humanities, 27(2), 130–144. https://doi.org/10.33102/abqari.vol27no1.521
  13. Holifaturriskiyah, & Kartiko, A. (2025). Mengungkap Karakter Keshalihan Maryam dalam Al-Qur’an: Perspektif Tafsir al-Azhar Karya Hamka. Exegesis: Journal of Qur’an and Hadith Studies, 1(1), 29–41. https://doi.org/10.59373/ejqhs.v1i1.255
  14. Katsir, I. (1431a). Tafsir al-Quran al-Azim (Vol. 2). Rumah Penerbitan dan Distribusi Ibn Al Jawzi.
  15. Katsir, I. (1431b). Tafsir al-Quran al-Azim (Vol. 7). Rumah Penerbitan dan Distribusi Ibn Al Jawzi.
  16. Katsir, I. (1431c). Tafsir al-Quran al-Azim (Vol. 10). Rumah Penerbitan dan Distribusi Ibn Al Jawzi.
  17. Masykuroh, S., Yana, R., Isnaeni, A., & Masruchin, M. (2023). Kepahitan Hidup Maryam dalam Kisah Al-Qur’an. Al-Dzikra: Jurnal Studi Ilmu al-Qur’an dan al-Hadits, 17(1), 141–162. https://doi.org/10.24042/al-dzikra.v17i1.16772
  18. Maulana, I. R. (2025). Wanita Mulia Dalam Al-Qur’an: Tafsir Tematik Surat Maryam. TAFAKKUR : Jurnal Ilmu Al-Qur’an Dan Tafsir, 5(02), 148–162. https://doi.org/10.62359/tafakkur.v5i2.442
  19. Mubarak, H. (2021). Emotive Energy and Pleasure: Centering Female Figures in Qurʾanic Narratives. Journal of Feminist Studies in Religion, 37(2), 201–206. https://doi.org/10.2979/jfemistudreli.37.2.24
  20. Pamungkas, A. F., Husnina, K., Mubarokah, N. L., & Faizah, N. L. H. (2025). The Figure of Maryam in the Narrative of Revelation: A Historical and Cultural Study of the Role of Women in Global Islamic Civilization. Proceedings of International Conference on Islamic Civilization and Humanities, 3(1), 687–692. https://proceedings.uinsa.ac.id/index.php/iconfahum/article/view/3314
  21. Prabowo, W. T. (2023). Maryam& Keluarga Imran (Telaah Al-Qur’an, Al-KItab, dan Literatur yang disembunyikan). Pustaka Al-Kautsar.
  22. Putri, H. (2022). Representasi Maryam dalam Islam dan Buku Semi Ilmiah Katolik. Edu Society: Jurnal Pendidikan, Ilmu Sosial Dan Pengabdian Kepada Masyarakat, 2(2), 684–689. https://doi.org/10.56832/edu.v2i2.228
  23. Roikhatul Jannah, S. N., & Erwanto, D. (2023). Wanita Inspiratif dalam Kajian Tafsir Al-Qur’an. REVELATIA Jurnal Ilmu al-Qur`an dan Tafsir, 4(1), 12–26. https://doi.org/10.19105/revelatia.v4i1.7254
  24. Safitri, N., Rusli, R., Apriyanti, A., Hasanah, U., & Kusnadi, K. (2025). Baby Blues Syndrome in the Qur’an: A Resilience Study of Maryam’s Story. Jurnal Ushuluddin, 33(1), 40. https://doi.org/10.24014/jush.v33i1.35885
  25. Salsabila, A., & Listyani, R. H. (2023). Identitas Diri Remaja Perempuan Perkotaan Di Media Sosial: Studi Pada Penampilan Mahasiswi Surabaya Di Tiktok: English; Indonesia. Paradigma, 12(3), 51–60. https://ejournal.unesa.ac.id/index.php/paradigma/article/view/55271
  26. Shihab, Q. (2001). Tafsir Al-Misbah (Pesan, Kesan dan Keserasian Al-Qur’an) (Vol. 8). Lentera Hati.
  27. Wahbah al-Zuhaili. (1991a). Al-Tafsīr al-Munīr fī al-ʿAqīdah wa al-Sharīʿah wa al-Manhaj (Vol. 3). Dār al-Fikr.
  28. Wahbah al-Zuhaili. (1991b). Al-Tafsīr al-Munīr fī al-ʿAqīdah wa al-Sharīʿah wa al-Manhaj (Vol. 8). Dār al-Fikr.
  29. Yusof, S. A., Mohd Taher, M. S. I., Fazial, F., Ismail, I. A., & Ibrahim, N. (2025). Emotional Resilience in Women: A Quranic Perspective and Literature Review. International Journal of Education, Psychology and Counseling, 10(57), 487–510. https://doi.org/10.35631/IJEPC.1057031
  30. Yusuf, R. M., Muhibuddin, & Nurbaiti. (2024). Etika Sosial Dalam Al-Qur’an Yang Terkandung Dalam Surah Maryam. Ameena Journal, 2(3), 301–309. https://doi.org/10.63732/aij.v2i3.124