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Abstract
This study examines the Qur’an’s response to the phenomenon of marginalization through a thematic analysis of QS. Al-Baqarah verses 27, 154, and 187. Using a qualitative approach and library research method, this study analyzes the asbāb al-nuzūl and interpretations of these three verses based on classical and contemporary exegesis books. The findings indicate that these three verses represent the Qur’an’s comprehensive response to various forms of marginalization. QS. Al-Baqarah: 27 criticizes the marginalization of spiritual values through violations of the divine covenant committed by apostate, hypocrite, and people of the book groups; QS. Al-Baqarah: 154 performs an epistemological deconstruction of the marginalization of martyrs through redefining the concepts of life and death; while QS. Al-Baqarah: 187 offers a rukhṣah mechanism as a response to marginalization through laws that do not consider human anthropological limitations. These three verses form a tripartite conceptual framework that complement each other in the construction of a civil society (madani society), emphasizing the importance of spiritual commitment, appreciation for sacrifice, and balance in law implementation. This study concludes that the Qur’an offers an integral paradigm in addressing marginalization through an approach that is simultaneously firm and relevant for contextualization in answering contemporary societal challenges.
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References
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References
Agita, N., & Harun, M. S. (2025). Rekonstruksi Makna Fasad dalam Isu Pemanasan Global Perspektif Tafsir Maqasidi. Al-Qudwah, 3(1). https://doi.org/10.24014/alqudwah.v3i1.29774
al-Asfahānī, A.-R. (1992). Al-Mufradāt fī Gharīb al-Qur’ān. Dār al-Ma’rifah.
al-Marāghī, A. M. (1910). Tafsīr al-Marāghī: Jilid II. al-Maṭba’ah al-Bābiyyah.
al-Ṭabarī, A. J. (1968). Jāmi’ al-Bayān ‘an Ta’wīl Āy al-Qur’ān: Jilid I. Dār al-Ma’ārif, 1968.
Al-Farmawī. (1977). Al-Bidāyah fī al-Tafsīr al-Mawḍū’ī. Dār al-Ma’rifah.
Al-Qurṭubī, A.-Q. (2006). Al-Jāmi’ li Aḥkām al-Qur’ān: Jilid 1. Dār al-Kutub al-’Ilmiyyah.
Al-Zuḥaylī, W. (2009). Al-Tafsīr al-Munīr fī al-’Aqīdah wa al-Sharī’ah wa al-Manhaj: Jilid I. Dār al-Fikr.
Alqowi, Y., A., & Rawzalgina., A., A. (2025). Fasad Dalam Alquran: Analisis Semiotika Roland Barthes. Jurnal Studi Keislaman, 5(3), 2071. https://doi.org/10.59240/kjsk.v5i3.251
Azra, A. (2010). Paradigma Baru Pendidikan Nasional. Pustaka Alvabet.
Baidan, N. (2000). Metodologi Penafsiran Al-Qur’an. Pustaka Pelajar.
bin Aḥmad Al-Wāḥidī, A. al-Ḥasan ‘Ali. (2010). Asbāb al-Nuzūl. Dâr al-Kutub al-Islâmiyah.
Cedeño, D. (2023). Social Exclusion and Inclusion: A Social Work Perspective. Families in Society: The Journal of Contemporary Social Services, 104(3), 332–343. https://doi.org/10.1177/10443894221147576
Dalimunte, P., U. Muhammad, T., Sukma, D., & Siti, F., N. (2026). Socio-Cultural Impressions in the Interpretation of Inheritance Verses in Surah An-Nisa: Perspectives from Tafsir Al-Qur’an and Tafsir Al-Qur’an Al-Karim. Al-Fahmu: Jurnal Ilmu Al-Qur’an Dan Tafsir, 5(1), 58–71. https://doi.org/10.58363/alfahmu.v5i1.691
Damayanti, S., Solicha, S. M. A., Mas’udah, S., & Sulaiman, S. (2025). Vulnerable and Neglected: Middle Class Exclusion in Indonesia’s Socio-Economic Policy Dynamics. Masyarakat, Kebudayaan Dan Politik, 38(3), 231–246. https://doi.org/10.20473/mkp.V38I32025.231-246
Fazlur, R. (1980). Major Themes of the Qur’an. Bibliotheca Islamica.
Fuadiah, S. Noval, K. Izza, M. & And, R. (2025). Sayyid Qutb’s Interpretation of Jihad in Q.S An-Nisa Verse 94: A Study of the Tafsir Fi Zhilal Al-Qur’an. Al-Fahmu: Jurnal Ilmu Al-Qur’an Dan Tafsir, 4(1), 102–114. https://doi.org/10.58363/alfahmu.v4i1.256
Fluit, S., Cortés-García, L., & Von Soest, T. (2024). Social marginalization: A scoping review of 50 years of research. Humanities and Social Sciences Communications, 11(1), 1665. https://doi.org/10.1057/s41599-024-04210-y
Gachanja, J., & Yang, T. (2025). The Built Environment and Multidimensional Poverty: Exploring Accessibility as A Mediator of Spatial Opportunity. Habitat International, 160, 103402. https://doi.org/10.1016/j.habitatint.2025.103402
Haeruddin, H., Mahfudz, M., Damis, R., Sahib, M., & Malli, R. (2025). Marginalized Groups in the Qur’an: A Thematic Study of the Divine Perspective of Social Justice. Jurnal Adabiyah, 25(2), 520–536. https://doi.org/10.24252/jad.v25i2a14
Hishām, I. (2001). Al-Sīrah al-Nabawiyyah (2nd ed.). Dar Kutub Ilmiyyah.
Ibn Kathīr, I. K. (1999). Tafsīr al-Qur’ān al-’Aẓīm: Jilid I. Dār Ṭayyibah.
Ramadhani, I. Chelsea, A., N, & Ali, A. (2025). Konsep Keadilan Sosial dalam Perspektif Al-Qur’an. Jurnal Teologi Islam, 1(2), 491–493. https://doi.org/10.63822/vkb28n36
Izutsu, T. (2003). Relasi Tuhan dan Manusia: Pendekatan Semantik terhadap Al-Qur’an. Tiara Wacana.
Lubis, N. A., & Milhan, M. (2024). Analysis of Maudhuiy’s Tafsir Method: A Thematic Approach in Interpreting the Qur’an. SYAHADAT: Journal of Islamic Studies, 1(3), 81–87. https://doi.org/10.70489/3fajzp54
Mustaqim, A. (2015). Metode Penelitian Al-Qur’an dan Tafsir. Idea Press.
Qutb, S. (2003). Fī Ẓilāl al-Qur’ān,: Jilid I. Dār al-Shurūq.
Qutb, S. (2008). Tafsir fi Zhilalil Quran: Di Bawah Naungan Al-Quran: Jilid I. Rabbani Press.
Rahmawati, N. (2023). Kesetaraan Gender dalam Tafsir Al-Mishbāh [Disertasi]. PTIQ.
Samani, Khoirul Huda, & Maria Ulfah. (2026). Perspektif Ahmad Musthofa Al Maraghi tentang Inklusi Sosial Kaum Marginal. Sumbula, 11(1), 212–224. https://doi.org/10.32492/sumbula.v11i1.11115
Shihab, M. Q. (1999). Membumikan Al-Qur’an. Mizan.
Shihab, M. Q. (2002). Tafsir Al-Misbah pesan dan kesan dan keserasian Al-Qur’an. Lentera Hati.
Shihab, M. Q. (2013). Kaidah Tafsir. Lentera Hati.
Sholahudin, S., Al Farisi, M. Z., & Haeba, I. D. (2025). Probing Meaning Loss in the Translation of Qur’anic Cognitive Terms into Indonesian and English: A Componential and Comparative Analysis. QOF, 9(1), 115–134. https://doi.org/10.30762/qof.v9i1.2999
Wadud, A. (1999). Qur’an and Woman: Rereading the Sacred Text from a Woman’s Perspective. Oxford University Press.
Warsilah, H. (2015). Inclusive Development Approach For Reducing Social Exclusion In Urban Area: A Case Study Of Marginal Groupsin Kampungsemanggi, Solo, Central Java. Jurnal Masyarakat & Budaya, 17 (2), 207-232. https://doi.org/10.14203/jmb.v17i2.283
Wen, C., Xiao, Y., & Hu, B. (2024). Digital Financial Inclusion, Industrial Structure and Urban–Rural Income Disparity: Evidence from Zhejiang Province, China. PLOS ONE, 19(6), e0303666. https://doi.org/10.1371/journal.pone.0303666
WorldBank. (2023). The World Bank Office.