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Abstract
The practice of body commodification has persisted from the pre-Islamic era to the digital age, frequently reducing human dignity to a mere transactional instrument. The Qur’an addresses this issue not solely through legal rulings, but also by establishing an ethical foundation for social relations. This study aims to reveal the dimension of social criticism in the prohibition of marrying fornicators (QS. Al-Nūr [24]: 3) through historical-contextual analysis and the re-actualization of its universal moral values to address contemporary challenges. This research uses a qualitative method with a Fazlur Rahman’s double movement theory. Primary data includes Al-Wahidi’s Asbāb al-nuzūl, supported by Fazlur Rahman’s works and contemporary social studies as secondary data. The analysis suggests that the verse can be read not only in juridical terms but also as articulating ethical concerns regarding sexual conduct, marriage, and human dignity. These ethical concerns are subsequently extended, with appropriate qualifications, to contemporary forms of sexual commodification. The first movement of the theory reveals the verse as a moral response to poverty and the objectification of women in the Jahiliyah era. The second movement re-actualizes the principles of human dignity (karāmah) and social justice to critique the commodification of the body in the digital age, such as through OnlyFans and sugar dating. This prohibition offers a progressive social ethic centered on human dignity. The double movement theory demonstrates the timeless relevance of the verse as a tool for moral reform, with implications for anti-exploitation policies and value education in contemporary society.
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References
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References
Abdullah, M. Y., & Kamil, I. (2024). Decoding Islamic Marriage Terms Through Quranic Text by Nvivo 12 Pro. Al-Fahmu: Jurnal Ilmu Al-Qur’an Dan Tafsir, 3(1), 16–30. https://doi.org/10.58363/alfahmu.v3i1.184
Afifi, A. N. (2026). Virginity as an Ethical Value in the Qur’an: An Analysis of Al- Azhar’s Tafsir on QS . Al-Waqi’ah Verse 36. Al-Fahmu: Jurnal Ilmu Al-Qur’an Dan Tafsir, 5(1), 266–278. https://doi.org/10.58363/alfahmu.v5i1.821
Al-Ṭabarī, M. ibn J. (1995). Jāmi’ al-Bayān ‘an Ta’wīl Āy al-Qur’ān. Dār al-Fikr.
Al-Wahidi, A. (1991). Asbab al-Nuzul (K. B. Zaglul (ed.)). Dar al-Kutub al-’Ilmiyyah.
Al-Zuhaili, W. (2005). Al-Tafsir al-Munir fi al-’Aqidah wa al-Syari’ah wa al-Manhaj, Juz 9. Dar al-Fikr.
Amaroh, S., & Istianah. (2020). Women and Islamic Financial Literacy. Palastren : Jurnal Studi Gender, 13(2), 259–280. http://dx.doi.org/10.21043/palastren.v13i2.6523
Amrullah, A. M. K. (2002). Tafsir Al-Azhar. Pustaka Pujimas.
Astari, R., Perawironegoro, D., Faturrahman, M. I., & Kistoro, H. C. A. (2023). Indonesian Muslim Society’s Reception of Sensation Language and Invitation To Polygamy on Social Media. Indonesian Journal of Islam and Muslim Societies, 13(2), 369–397. https://doi.org/10.18326/ijims.v13i2.369-397
Asyur, M. T. I. (1984). At-Tahrir Wa At-Tanwir, Vol. 18. Dar at-Tunisiah li an-Nasyr.
Baidan, N. (2005). Metode Penafsiran Al-Qur’an: Kajian Kritis terhadap Ayat-Ayat yang Beredaksi Mirip. Pustaka Pelajar.
Creswell, J. W. (2014). Research Design: Qualitative, Quantitative, and Mixed Methods Approaches (4th ed.). SAGE Publications.
Fasiha, Umar, Cahyani, R., & Nursafitri, E. (2023). Islamic Law Perspective on Gender Equality in Improving Family Welfare. Al-Qalam Jurnal Penelitian Agama Dan Sosial Budaya, 29(2), 331–340. https://doi.org/10.31969/alq.v29i2.1336
Fidhayanti, D., Muhammad, M., Rofiq, M. A., Robith, M., Hakim, A., Chusna, N., & Makkiy, B. (2024). Rethinking Islamic Feminist Thought on Reinterpreting the Qur’an: An Analysis of the Thoughts of Aminah Wadud, Fatima Mernissi, Asma Barlas, and Riffat Hassan. Tribakti: Jurnal Pemikiran Keislaman, 35(1), 37–56. https://doi.org/10.33367/tribakti.v35i1.4956
Hanipah, & Ad-Diba’i, M. D. S. N. (2026). Toxic Friendship and Mental Health Among University Students: An Integrative Psychological and Qur’anic Analysis. Al-Fahmu: Jurnal Ilmu Al-Qur’an Dan Tafsir, 5(1), 473–487. https://doi.org/10.58363/alfahmu.v5i1.871
Husni, F. (2019). Tipologi Tafsir Alquran di Indonesia Pasca Reformasi: Telaah Pribumisasi Al-qur’an Karya M. Nur Kholis Setiawan. Mutawatir : Jurnal Keilmuan Tafsir Hadith, 9(2), 323–351. https://doi.org/10.15642/mutawatir.2019.9.2.323-351
Ibrahim, M. (1982). Social and Economic Conditions in Pre-Islamic Mecca. International Journal of Middle East Studies, 13(3), 343. https://doi.org/10.1017/S0020743800051984.
Idris, Arief, A., & Saihu, M. (2023). Keadilan Sosial dalam Perspektif Al-Qur’an. JCSR Journal of Creative Student Research, 4(1), 58. https://doi.org/10.55606/jcsrpolitama.v1i4.2214
Lubaba, G., & Niamillah, N. M. (2026). The Qur’anic Response to Social Marginalization: A Thematic Analysis of Selected Verses in Surah Al-Baqarah (2: 27 , 2: 154 and 2: 187). Al-Fahmu: Jurnal Ilmu Al-Qur’an Dan Tafsir, 5(1), 208–222. https://doi.org/10.58363/alfahmu.v5i1.706
Mafaza, R. Z., & Aswadi. (2026). The Munāsabāt al-Nuzūl Approach as a Reformulation of Asbāb al- Nuzūl : A Study of Surah al-Fatihah and its Relevance to the Foundations of Islamic Theology. Al-Fahmu: Jurnal Ilmu Al-Qur’an Dan Tafsir, 5(1), 138–152. https://doi.org/10.58363/alfahmu.v5i1.780
Muin, A., & Masruhan. (2022). Konflik Tentang Pernikahan: Tinjauan Sosio Historis Ayat 3 Dan 6-9 Surah Al-Nur. Al-Thiqah: Jurnal Ilmu Keislaman, 5(2), 51–58. http://dx.doi.org/10.56594/althiqah.v5i2.69
Mustaqim, A. (2014). Metode Penelitian Al-Qur’an dan Tafsir. Idea Press Yogyakarta.
Rahman, F. (1980). Major Themes of The Qur’an. Bibliotecha Islamica.
Rahman, F. (1982). Islam & Modernity: Transformation of an Intellectual Tradition.
Setiawan, M. N. K. (2012). Pribumisasi al-Qur’an: Tafsir Berwawasan Keindonesiaan. Kaukaba Dipantara.
Shihab, M. Q. (2002). Tafsir Al-Mishbah, Vol 8. Lentera Hati.
Shihab, M. Q. (2013). Kaidah Tafsir: Syarat, Ketentuan, dan Aturan yang Patut Anda Ketahui dalam Memahami Ayat-Ayat al-Qur’an. Lentera Hati.
Sugiyono. (2013). Metode Penelitian Kuantitatif, Kualitatif dan R&D. Alfabeta.
Syarifudin, A., & Askar, R. A. (2025). Gender Equality in the Qur’an: Implications for Social Justice Education. Multidisciplinary Indonesian Center Journal (MICJO), 2(3), 2386–2394. https://doi.org/10.62567/micjo.v2i3.827
Umair, M., & Said, H. A. (2023). Fazlur Rahman dan Teori Double Movement: Definisi dan Aplikasi. Al-Fahmu: Jurnal Ilmu Al-Qur’an Dan Tafsir, 2(1), 71–81. https://doi.org/10.58363/alfahmu.v2i1.26
Wijaya, A., Muchlis, I., & Rohmatulloh, D. M. (2025). Rethinking Gender Justice in the Quran: A Critical Exploration of Muslim Feminist Perspective. Jurnal Studi Ilmu-Ilmu Al-Qur’an Dan Hadis, 26(1), 77–98. https://doi.org/10.14421/qh.v26i1.5704
Yusuf, M. A., Hadi, S., & Jauhari, M. (2024). Fazlurrahman’s Double Movement and Thematic Methods Of Interpretation of the Al-Qur’an. Indonesian Interdisciplinary Journal of Sharia Economics (IIJSE), 7(3), 6724–6737. https://doi.org/10.31538/iijse.v7i3.5647
