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Abstract
The development of Qur’anic exegesis reflects the dynamic interaction between revelation and the evolving intellectual, social, and political contexts of Muslim societies. The mutaakhkhirin (post-classical) period, spanning approximately the 4th to 12th centuries Hijri, represents a critical phase in this trajectory, marked by increasing methodological complexity and epistemological expansion. This study aims to analyze the historical dynamics, methodological transformation, and epistemological configuration of tafsir during this period. Employing a qualitative library research approach, the study draws on primary exegetical works and relevant secondary literature, analyzed through historical, methodological, and epistemological frameworks. The findings demonstrate that the development of tafsir in the mutaakhkhirin period cannot be adequately understood as a linear shift from tafsir bi al-ma’thur to tafsir bi al-ra’y. Rather, it reflects an integrative process in which transmitted knowledge and rational inquiry are systematically combined. This integration is further reinforced by the incorporation of linguistic, philosophical, and scientific disciplines, resulting in more analytical, structured, and context-sensitive interpretations. The study argues that this period represents a maturity in the evolution of tafsir, characterized by the reconfiguration of epistemic authority and the emergence of a synthetic interpretive framework. These findings contribute to a more nuanced understanding of post-classical exegesis and highlight its relevance for modern Qur’anic interpretation.
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References
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References
Al-Dhahabi, Muhammad Husain. (1976). Al-Tafsir wa al-Mufassirun. Dar al-Kutub al-Hadith.
Al-Qattan, Manna’ Khalil. (2018). Mabahith for ‘Ulum al-Qur’an. Wahbah Library.
Al Hashas, M. N., Kamal, Y., & Dafa, A. M. (2025). Translation in Javanese Qur’an Interpretation: A Study of Al-Ibriz Interpretation by KH. Bisri Musthofa. Al-Fahmu: Jurnal Ilmu Al-Qur’an Dan Tafsir, 4(2), 287–305. https://doi.org/10.58363/alfahmu.v4i2.422
Asnawi, A. R., Rifaannudin, M., Anggara, D. R. A., & Agustin, O. A. (2026). Rhetorical Coherence and Eco-Theological Meaning in Qur’anic Water Verses: A Disciplined Semitic Rhetorical Analysis. Jurnal Studi Ilmu-Ilmu Al-Qur’an Dan Hadis, 27(1), 273-302. https://doi.org/10.14421/qh.v27i1.6716
Azmi, U. (2022). Study of the Book of Tafsir Mafatih Al-Ghaib by Ar-Razi. Basha’ir: Jurnal Studi Al-Qur’an Dan Tafsir, 2(2), 119-127. https://doi.org/10.47498/bashair.v2i2.1415
Baidan, Nasruddin. (2017). The Development of Qur’anic Interpretation in Indonesia. Trinity.
Fajri, M. (2021). Dynamics of The Study of The Quran in Indonesia: Language and Paradigm. Islam Transformatif: Journal of Islamic Studies, 5(1), 46–58. https://doi.org/10.30983/it.v5i1.4130
Fillaili, F., Hasan, S., & Eni, Z. (2026). The Validity of the Muqaran Interpretation Method in the Contemporary Era. Al-Afkar, Journal for Islamic Studies, 9(1), 1777–1793. https://doi.org/10.31943/afkarjournal.v9i1.1978
Gutas, Dimitri. (2018). Greek Thought, Arabic Culture. Routledge.
Hallaq, Wael B. (2019). An Introduction to Islamic Law. Cambridge University Press.
Hifni, Ahmad Syauqi. (2023). The history of Muslims in Maintaining the Authenticity of the Qur’an. Journal of Semiotics-Q, 3(2), 208–222. https://doi.org/10.19109/jsq.v3i2.21761
Izzan, Ahmad. (2009). Methodology of the Science of Interpretation. Contemplation.
Jahira, Intan Ulfah, & Yardho, Muhammad. (2025). Historical Transformation of the Qur’anic Interpretation Method in the Modern Era. Journal of Semiotics-Q, 5(1), 300–319. https://doi.org/10.19109/jsq.v5i1.25750
Jauhari, M. A. (2025). The Development of the Interpretation of the Qur’an Pattern Lughāwi and its Implications in Islamic Education. Pendidikan Islam dan Multikulturalisme, 7(2), 227-241. https://doi.org/10.37680/scaffolding.v7i2.7528
Kaltsum, L. U., & Amin, A. S. (2024). The Development of Qur’anic Thematic Exegesis in Indonesia: Historical Landscape and Shifts of Authority. Jurnal Studi Ilmu-Ilmu Al-Qur’an Dan Hadis, 25(2), 296-319. https://doi.org/10.14421/qh.v25i2.5422
Kennedy, Hugh. (2018). The Prophet and the Age of the Caliphates. Routledge.
Lapidus, Ira M. (2017). A History of Islamic Societies. Cambridge University Press.
Mahardhika, M. F., Wantini, W., & Alee, A. (2024). Development of Tafseer of The Quran in Surah Al-Baqarah Verse 83 on Islamic Education in Indonesia. ZAD Al-Mufassirin, 6(1), 87–103. https://doi.org/10.55759/zam.v6i1.149
Marwati, A., Idil, Hamzah. (2024). The History and Dynamics of Tafsir in the Tabi’in Era. Tafasir, 2(1), 98-104 https://doi.org/10.62376/tafasir.v2i1.24
Mulyaden, Asep, Hilmi, Muhammad Zainal, & Yunus, Budi M. (2022). Manhaj Tafsir Al-Kasyaf Karya Al-Zamakhsyari. Jurnal Iman dan Spiritualitas, 2(1), 85–90. https://doi.org/10.15575/jis.v2i1.16492
Rahayu, T., & Alwizar, A. (2024). Relevansi Sumber Tafsir Al-Qur’an: Perspektif Tafsir Bi Al-Ma’tsur, Bi Ar-Ra’yi, Dan Bi Al-Isyari. Hamalatul Qur’an: Jurnal Ilmu Ilmu Alqur’an, 5(2), 568-580. https://doi.org/10.37985/hq.v5i2.337
Saliba, George. (2017). Islamic Science and the Making of the European Renaissance. MIT Press.
Sativara, P. R., & Yeti, D. (2026). Ibn Sina’s Spiritual Quotient as a Burnout Gen Z Solution: Analysis of Surah Al-Baqarah Verse 269. Al-Fahmu: Jurnal Ilmu Al-Qur’an Dan Tafsir, 5(1), 12–25. https://doi.org/10.58363/alfahmu.v5i1.822
Shihab, M. Quraish. (2019). Rules of Interpretation. Lantern of the Heart.
Kerwanto, K., Hasani, M. A. F. A., & Hamdani, M. M. (2024). Contextual Interpretation (Study of Epistemology, History, Variety of Books and Examples of Interpretation). QiST: Journal of Quran and Tafseer Studies, 3(3), 451–470. https://doi.org/10.23917/qist.v3i3.5737